David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

《名家》讲述为了实现贵族的义务的庆州富豪的故事，目前剧组还在制作剧本当中。车仁表将在剧中扮演一名寻求贵族的义务的人物，高恩则扮演他精神上的支柱。

《名家》讲述为了实现贵族的义务的庆州富豪的故事，目前剧组还在制作剧本当中。车仁表将在剧中扮演一名寻求贵族的义务的人物，高恩则扮演他精神上的支柱。

讲述了在一个中学校发生了杀人事件，围绕这一事件揭发真相的悬疑推理题材故事。

此部动作冒险片，带有「印地安纳琼斯」系列电影的风格。洁西（莎朗史东 饰）的父亲是一名考古学家，在一次前往非洲的考古探险中，被一名土耳其人（约翰雷斯戴维斯 饰）与一名德国上校（赫伯隆姆 饰）绑架，他们俩企图从顽固的考古学家的口中，逼问出所罗门王宝藏的藏匿地点。为了找回失踪父亲的下落，洁西向冒险家艾伦（李察张伯伦 饰，）求助，于是两人启程前往未知的非洲大陆。接下来，他们要面对的不仅是凶猛的鳄鱼、狮子，还有一群心狠手辣的人类…此部带有异国风味的冒险电影，是动作片名导杰李汤姆逊的作品，他另有「六壮士」、「恐怖角」等代表作。

此部动作冒险片，带有「印地安纳琼斯」系列电影的风格。洁西（莎朗史东 饰）的父亲是一名考古学家，在一次前往非洲的考古探险中，被一名土耳其人（约翰雷斯戴维斯 饰）与一名德国上校（赫伯隆姆 饰）绑架，他们俩企图从顽固的考古学家的口中，逼问出所罗门王宝藏的藏匿地点。为了找回失踪父亲的下落，洁西向冒险家艾伦（李察张伯伦 饰，）求助，于是两人启程前往未知的非洲大陆。接下来，他们要面对的不仅是凶猛的鳄鱼、狮子，还有一群心狠手辣的人类…此部带有异国风味的冒险电影，是动作片名导杰李汤姆逊的作品，他另有「六壮士」、「恐怖角」等代表作。

约翰•所罗门（威尔•阿奈特 Will Arnett 饰）和迪恩•所罗门（威尔•福特 Will Forte 饰）兄弟俩的经历与别人大不相同，当年单身父亲为了满足两个孩子的愿望，带着他们赶赴北极生活，兄弟俩在父亲的教育下对世界有着和常人不同的印象，在和女性的接触中他们也因不通事故屡屡失败。这天，父亲因病陷入深层昏迷，兄弟俩想用让父亲抱孙子的惊喜使他醒转，为了尽快生个孩子，他们为了得到孩子招式尽出，约会、搭讪、领养等无所不用，约翰对邻居美女塔拉一见钟情，但后者除了愿意照顾他们父亲以外对约翰毫无兴趣。兄弟俩想到人工受精找个代孕母亲，通过网络找到了女青年珍妮，然而这次代孕风波迭起，兄弟俩的情谊也遭受了挑战……

约翰•所罗门（威尔•阿奈特 Will Arnett 饰）和迪恩•所罗门（威尔•福特 Will Forte 饰）兄弟俩的经历与别人大不相同，当年单身父亲为了满足两个孩子的愿望，带着他们赶赴北极生活，兄弟俩在父亲的教育下对世界有着和常人不同的印象，在和女性的接触中他们也因不通事故屡屡失败。这天，父亲因病陷入深层昏迷，兄弟俩想用让父亲抱孙子的惊喜使他醒转，为了尽快生个孩子，他们为了得到孩子招式尽出，约会、搭讪、领养等无所不用，约翰对邻居美女塔拉一见钟情，但后者除了愿意照顾他们父亲以外对约翰毫无兴趣。兄弟俩想到人工受精找个代孕母亲，通过网络找到了女青年珍妮，然而这次代孕风波迭起，兄弟俩的情谊也遭受了挑战……

一提起日本料理，馬上就聯想到生魚片和壽司，韓國則是泡菜，義大利肯定是披薩，德國就一定是豬腳和香腸了！那麼台灣呢？在你的心目中，有沒有一道菜能夠代表我們台灣的飲食文化？蚵仔煎？其實它源自潮汕的蠔烙；紅蟳米糕？其實它是福州料理；三杯雞？想不到它竟是江西菜！那麼，究竟那些料理，才屬正港的「台味」呢？ 　　多元融合、煎煮炒炸、酸甜苦辣、滋味豐富是台菜的特色，不過，台菜也因體系龐雜，看得到外來「血緣」，以致若認真詢問哪些菜才算正宗台菜，相信沒有幾個人能說的明白。台灣究竟有哪些值得推上國際的美食？什麼是最能代表台灣的「台菜」？「台菜」的特色和風味何在？究竟，什麼是屬於台灣飲食的「台味」？ 　　十三集《台灣食堂》展現的正是台灣菜的多元和廣博 美食文化節目《台灣食堂》所具有的紀錄片的精神和性質只存在於真人實事、不造假；放感情，切莫放評論、放評斷，「存在本身，就是道理」。 　　《台灣食堂》給情緒、給情趣、給情調、給「奇檬子」，因此扣人心弦；絕非大人物，起碼不是公眾人物，不是檯面上眾多有頭有臉、活得光鮮亮麗的人物，尤其不是政治人物，更非媒體寵兒，他們是升斗小民、尋常人家，小人物同樣有名有姓，他或他們，正是《台灣食堂》的主角，他們一個個，不但是台灣美食的創作者，也是將台灣美食發揚光大的推手。 　　【集數介紹】 　　1.原味Amis 狂野台味 　　是什麼樣的美食，讓總裁獅子心嚴長壽讚不絕口、國際媒體爭相採訪？第一眼看到陳耀忠的時候直覺聯想，和印象中挺著大大肚子的廚師不太一樣，壯碩的體格和迷人的笑容外，還有個浪漫的原住名名字春天。 　　春天的料理絕對是限定的。所有的食材都是他親自下海去抓、上山去採，他壯碩的體格也是這麼來的，當你瞭解他後就會知道，這樣堅持的背後，有傳承祖先古老智慧的驕傲。在「陶甕百合春天」用餐不只是品嘗料理，也是體驗原民生活與原民文化最好的途徑。 　　「紅瓦屋」是另一個創新阿美料理的代表，主廚林鳳廷將原住民浪漫與原民的智慧融入她的料理創作中。阿美族料理的精神是不過度烹飪，食材今天吃多少就拿多少，曾經式微的自然主義，如今在阿美美食的實踐上有一番新的演繹。 　　2.竹籬笆內的味道 南北大雜燴 　　曾經台灣眷村有著整個中國的縮影，長輩南腔北調，飲食習慣也各有不同，但因為生活物資的貧乏，一個村子的人，就像一個大家庭。大家互相幫忙，飲食習慣也互相影響。不吃辣的，吃著、吃著，就不覺得辣。「每個眷村都有一個村子口」，老闆王懷民說。「村子口是個大目標，開店（村子口）就是為了讓大家能找回屬於眷村的回憶。」「朋友賺錢都拿去買房子，只有我還守著這個破屋子賣米干」。桃園忠貞新村的張老旺總是說，「賣一碗米干，就可以多買一面國旗」。雖然每天的生活不算多彩多姿，但看著屋外國旗飄盪，張老旺就開心了。問他為什麼對國旗這樣鐘情，他緩緩說著他的故事。台南白河有個劉秀墳，賣了43年湖南臘肉的她要告訴你屬於她的竹籬笆內的味道。 　　3.新住民家鄉味 寶島飄香 　　什麼原因讓人飄洋過海，到一個自己陌生的土地？用自己陌生的食材做出家鄉的味道又需要多少次嘗試？其實，新住民的料理的重點不是在地化，而是料理中有沒有滿滿的鄉愁。中國來的曹淳瑄說她剛來台灣的時候餓了半年的肚子，為了一解鄉愁和填飽自己，完全不會做菜的她來了台灣才學會怎麼拿菜刀，經過十多年的努力，現在經營的「川國演義」已成為高雄川菜的地標。一眼就看得出來Chris和平常的披薩廚師有很大的不同，歐洲帥哥的他在朋友的邀約下讓他隻身來到台灣，組裝了一臺披薩車後開始了他的台灣生活。法國老外的台灣經驗又是什麼光景？她們中午人手一只鴨仔蛋，說著台灣人聽不懂的越南話，討論家鄉生活和台灣的區別，然後取笑自己的老公不敢吃鴨仔蛋，對自己小孩一餐可以吃四個感到無比自豪，這群越南來的新住民在汐止找到家的歸屬感。 　　4.牛肉麵的故事 　　事實上台灣以前是沒有牛肉麵這個食物的，不但沒有牛肉麵，台灣人是連牛肉都不吃的；牛肉麵出現不過短短四五十年，現在卻已成為國民美食，存在我們的記憶中，如今，從百百種台灣牛肉麵當中歸納出四個原型： 　　貴的牛肉麵／你知道一碗三千塊的牛肉麵怎麼賣？在這裡三千塊一碗還不是最高級，上萬元的牛肉麵味道又是如何？ 　　香的牛肉麵／傅老師家的牛肉麵，香！這樣濃郁的香味裡面有桂枝、大紅袍、青花椒、桂皮、沙薑、白茅根、百里香、土耳其俄力岡葉等四十多種香草，如此一來才有了極致的香氣！ 　　愛的牛肉麵／林二姊說，爸爸以前是「閉著眼睛吃牛肉、賣牛肉麵的，因為最早台灣人不吃牛，但為了四姐妹的學費，所以有了這碗滿滿愛的牛肉麵」。 　　夯的牛肉麵／蔡媽媽說，「我們這碗麵可以帶給大家很多的回味，所以再怎麼辛苦怎麼忙，我們都會在這堅持下去…」在你記憶裡的，又是哪碗牛肉麵？ 　　5.小吃的故事 人氣美味 　　吃得飽與吃得巧，雖然只有一個字的差異，卻代表兩種截然不同的飲食習慣與文化，小吃就在這兩個字的極端間綻放出美麗的花火。基隆廟口夜市的特色在於這裡的攤販是不流動的。廟口的攤子基本都有三代歷史。百年吳家鼎邊趖的老闆吳吉祥告訴你，為什麼台灣小吃大部份都是從廟口開始發跡。台南沙卡里巴是一個從日治時代就存在的市集，這裡承載的是橫越幾個世代的記憶。棺材板傳人許永安要告訴你這個有著台台怪名字的西式小吃從哪裡來，又會往哪裡去？深坑的臭豆腐為什麼這樣有名？吃豆腐又有什麼好處？家裡三代都賣臭豆腐的張仁祥說分明。北斗肉圓的起源是百年前一場將作物全部摧毀的大水，剩下地瓜粉的心靈手巧范氏先祖創造出肉圓的雛形，經過了四代的改良，肉圓創始者的後人范瑞銘做著這樣最道地的北斗小吃。最後由花蓮吉安的林上哲告訴你，從南美洲引進台灣的玉米，怎麼會變成台灣小吃的燒番賣。原來，台灣小吃的創意無限，來自於多元文化的撞擊。 　　6.土雞城的故事 休閒吃野味 　　在台灣，大家都去過土雞城，卻很少人知道土雞城這樣一個結合休閒與美食的在地文化，是怎麼開始發展的。花蓮欣綠農莊的朱進豐大哥不只提供美食給旅客，他還帶遊客體驗馬太鞍濕地的部落文化。在這裡，旅人可以親自拔蔬菜，也可以下到河水中摸魚捉蝦。好吃又好玩，兼程了解了不同文化的生活方式。 土雞城如果照著字面上的意思只賣雞，那便老早被消費者淘汰掉了。在台中大坑有一個來自香港的大廚周國權，他秘制的烤乳豬放半天皮都還是脆的。他對土雞城、休閒餐廳又有另一番演繹。高雄岡山有著台灣八景的月世界，頭前園休閒餐廳的老闆潘榮貴與您分享他小時候吃的克難泥火山雞有著怎樣的故事。最後新店孟鴻養身坊的主人俞炳南要告訴大家他們一家，是怎麼從深山裡的養雞戶，變成名人都讚不絕口的養身坊。土雞城的故事展現的不僅是台灣時代的縮影，也是台灣經濟起飛的故事。 　　7.海鮮的故事　元氣要永續 　　台灣又名「福爾摩沙」，這名字來自那個站在甲板上的葡萄牙人對於這島美麗的讚嘆，而台灣一直就和海脫不了關係，海鮮更是島上的主要食物來源之一，討海人更是福爾摩沙的重要職業。討海人有很多種：水面上的、水面下的。海膽達人林志團便屬水面下的，平均一天要潛四支氣瓶。他的生活就這麼在水上、水下重複著。日子過得不是很富裕，但對大海的熱愛其實也是對生活的熱愛。夏天捕海膽、冬天抓鰻苗，關於海洋資源的枯竭，沒人比他更了解。台北海產店老闆張金良每天台北、宜蘭兩地跑，就是為了給顧客最新鮮的海鮮。一年三百六十五天從不間斷，海膽達人林志團的海膽便獨家供應給張金良，但對於海鮮的供不應求，張大哥也只能搖搖頭不去想它。墾丁的小漁港邊有家全台最青的海產店，店面正前方五米有小小的港口，港口就是他的天然冰箱。岳父、岳母捕回來的魚就養在漁港中，客人點了魚，現撈起來馬上料理，不過，今年到現在都還沒看過芭蕉旗魚，因為小魚沒了、大魚沒得吃也跟著沒了。海是我們的元氣，想要元氣永續，海鮮捕撈這事，得先朝永續經營的方向走。 　　8.客家好食　阿婆的味道 　　您對客家文化的印象是什麼？勤奮工作的藍衫，還是精緻美麗的紙傘？又或者，是一道道香味四溢的客家美食？事實上，讓您驚艷的客家文化，其本源都來自於生活環境的刻苦。 製做藍衫的客家大叔說，曾有國外的朋友問他，客家人怎麼可以把米食做得這樣精緻？為什麼冬瓜可以變成一道美食？大叔說，你要先瞭解我們的文化，才能懂得客家人為何對這些食材如此偏愛。手工板條溫元瑋告訴你，為什麼全美濃只剩下他不用機器做粄條。米食老闆吳裕民則認為沒有添加劑的客家米食，才是真正媽媽的味道。黃豆豆則是離開城市結束朝九晚五生活，回到大溪鄉下經營客家美食之後，才發現以前在台北生活的那一套在老家完全不管用，重新和嬸婆學習的過程中，對人生有了一番新的體認。其實客家美食就是屬於母親、屬於記憶的味道。 　　9.蚵仔小吃　創意無限 　　在台灣就算沒看過帶殼的蚵仔，也一定吃過蚵仔煎。但除了蚵仔煎，蚵仔還可以做成蚵仔麵線、蚵捲、蚵爹、烤蚵，如此變化萬千的食材，不只好吃，更包含台灣人創意無限的料理哲學。台南七股的黃翊誠是準台大碩士生，為何甘願放棄五光十色的都市生活休學回台南鄉下養蚵？圓環可能是上一代台北最重要的地標，圓環蚵仔煎的老闆賴炳勳從十幾歲上台北賣蚵仔煎到現在六十幾歲，他的蚵仔人生見證著圓環的繁華、落寞與再起。台南國華路上的石經臼蚵仔煎，老闆張大喜八十幾歲，依舊用最傳統的方式做蚵仔煎，「真正古早味的蚵仔煎會放肉燥和豆芽菜」，他說。彰化鹿港林麗鴻的公公是鹿港蚵仔煎的開基原祖，聽她娓娓道來鹿港蚵仔煎的源起。廣東汕頭西天巷的邱淑英一輩子都在煎蚵仔，在那兒，蚵仔煎換了一個名字－「蠔烙」。新北板橋的陳俊成認為，蚵仔麵線所以好吃，手工麵線的製作絕對馬虎不得。台南安平的陳秀月從蚵農搖身一變成了賣蚵捲的老闆娘，蚵捲是怎麼發明的？蚵仔小吃的創意無限，包含著台灣人頑強生命力與超強適應性。 　　10.台菜的故事 懷舊與創新 　　美食家韓良露認為，台菜的源頭是福建菜，但台菜並不等於福建菜。明清時代河洛人大量移居台灣觸發了一系列的飲食融合，從最早融入原住民料理、荷蘭統治後台灣人開始吃高麗菜，最後又受到日本人影響，「和漢料理」成為台菜的重要基石，融合多元文化於是成了台菜的特色。欣葉的老闆李秀英說，台菜就是俗語說的「家常菜」，她是如何讓煎豬肝、菜圃蛋這些庶民菜放在台北101還有人買單呢？福建聚春園第八代傳人楊偉華告訴你為什麼閩南喜慶中一定要有紅蟳米糕？福建福州「同利肉燕」老闆陳君凡口中的「吃貢丸、魚丸可是整個閩南文化的大傳統」，又是甚麼道理？宜蘭「麟手創」的總廚陳兆麟認為，台菜其實就是媽媽煮的家鄉菜，台菜就在這代代相傳中，既保留媽媽的味道，又不停融合新元素，成為獨樹一格的世界混合菜系。 　　11.酒家菜的故事 食色皆有料 　　如果說台菜是「家常菜」，是媽媽的味道，那「酒家菜」就是集台菜之大成的宴席菜。酒家菜的發展歷史就像先民開墾台灣的時間一樣悠久。最早的酒家其實就像現在的宴會廳或私人招待所一樣，是生意政治人物交陪往來的所在，多少歷史事件就這麼在杯觥交錯中定了局。頂廚國宴的阿忠師是台菜界的第一把交椅，曾任李前總統鴻禧山莊招待所的主廚，也幫陳前總統、馬總統處理過國宴外燴，但阿忠師的一身功夫，就是從大稻城的酒家學起。就讓阿忠師和蔣渭水的孫子蔣朝根老師帶領我們回到春風得意樓，黑美人等酒家遺址，一起懷念大稻城的風華歲月。 　　12.水果王國 台灣演繹 　　台灣號稱水國王國，但其實我們在水果攤上看到琳琅滿目的水果，原產地都不是台灣。鳳梨來自南美洲、芒果的原產地在印度馬來半島，而香蕉最早生長在馬來半島和印度尼西亞諸島，究竟是甚麼樣的契機讓這些本來不屬於台灣的水果成為今日台灣的驕傲？如果不說，大部分的人都不知道台灣還有個香蕉研究所，這裡保有全世界最古老的香蕉植株，在這裡我們可以一窺台灣如何成為香蕉王國的秘密，又為什麼會因為黃葉病的爆發而導致香蕉王國的沒落？芒果的原產地雖不在台灣，但因芒果博士郭文忠的努力，現在國際級的芒果品種都是靠他接枝而來。鳳梨從1903日本人引進台灣開始一直就是台灣最重要的水果之一，鳳梨看來強壯的外表，其實是需要長時間照顧的水果。高雄大樹的楊義子告訴我們鳳梨為什麼得要戴上一頂頂的小帽子。人說台灣最美麗的風景是人，是這些默默付出的可愛農人造就台灣，成為令人稱羨的水果王國。 　　13.鳳梨酥的故事 第一伴手禮 　　鳳梨酥是早年台灣婚禮習俗中的要角之一，取其河洛話「旺來」的諧音，鳳梨酥因此一直為台灣人所喜愛，但早期的鳳梨酥並不使用鳳梨做內餡，內裡包的其實是冬瓜，直到「微熱山丘」開始使用土鳳梨製作內餡，才有了名符其實的鳳梨酥。「微熱山丘」有著如同偶像劇般夢幻的名字，誰能想到其實是四個兄弟中年轉業的創業品牌。創辦人許銘仁表示，當初真的也沒有想到「微熱山丘」能成為鳳梨酥的品牌領頭羊，一個不喜歡吃甜食的男人，如何辦到？全台灣的鳳梨酥的產值五年間就從15億元暴增為250億元，正在浪頭上的許銘仁對於微熱山丘其實有著更遠大的規劃，他口中的農企業最終又可以走到甚麼樣的境界？ 　　導演∕攝影 陳建鄂